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Christians of the Middle East
العربية
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Syria

سوريا

Antioch, Damascus and the language of Christ

It was in Antioch that the disciples were first called Christians, and on the road to Damascus that Paul was converted. Syria preserves the oldest layers of Eastern Christianity, and villages where Aramaic, the language of Christ, is still spoken.

Christian population

About 300,000–500,000 today

Estimates; there were around 1.5 million (some 10% of the population) before 2011, a number much reduced by war and emigration.

Languages of liturgy and life

Syriac and Aramaic in the liturgy; Western Aramaic is still an everyday language in Maaloula and nearby villages, alongside Arabic, Greek and Armenian.

Churches and denominations

  • Greek Orthodox Church of Antioch

    بطريركية أنطاكية للروم الأرثوذكس

    The largest denomination in Syria, with its see in Damascus.

  • Syriac Orthodox Church

    السريان الأرثوذكس

    An unbroken Syriac-Aramaic tradition, present in Aleppo, the Jazira and Homs.

  • Melkite Greek Catholic Church

    الروم الكاثوليك (الملكيون)

    A patriarchal see in Damascus.

  • Armenian Apostolic Church

    الأرمن الأرثوذكس

    Aleppo and Kessab; among the largest Armenian communities in the Levant before the war.

  • Syriac Catholic, Maronite, Chaldean and Assyrian

    السريان الكاثوليك والموارنة والكلدان والآشوريون

    Smaller communities spread between Damascus, Aleppo and the Jazira.

Historical milestones

  1. c. 40 AD

    Antioch becomes a centre of mission, and there “the disciples were first called Christians” (Acts 11:26).

  2. 3rd century

    The house church at Dura-Europos, among the oldest churches ever excavated, containing the earliest decorated baptistery.

  3. 4th–5th century

    The Syriac Peshitta translation, and the School of Edessa flourishing as a centre of theology and science.

  4. 451

    The Council of Chalcedon and the division that distinguished the Syriac Orthodox Church.

  5. c. 490

    The Church of Saint Simeon Stylites is built, one of the largest structures of the Byzantine church.

  6. 636

    The Muslim conquest; Damascus remains a patriarchal see to this day.

  7. 2011 onwards

    War and emigration, and damage to sites such as Maaloula, Deir Mar Elian and the old churches of Aleppo.

Places and heritage sites

Maaloula in rural Damascus, its houses stepped up the rocky mountainside.
Image: Majd Mohabek · CC BY 2.0 · via Wikimedia Commons

Maaloula

معلولا

Rural Damascus

One of the few villages where Aramaic is still spoken; home to the monasteries of Mar Sarkis and Mar Taqla.

The ruins of the Church of St Simeon Stylites: massive limestone walls with rows of arched windows and one great arch, fallen blocks and column stumps on grassy ground, and open country behind.
Image: Bernard Gagnon · CC BY-SA 3.0 · via Wikimedia Commons

Church of St. Simeon Stylites

قلعة سمعان

North of Aleppo

Part of the “Dead Cities” inscribed by UNESCO.

Deir Mar Musa: sand-coloured stone buildings set on a rocky outcrop in an arid mountain landscape, further buildings to the right, and steep scree slopes below.
Image: Bernard Gagnon · CC BY-SA 4.0 · via Wikimedia Commons

Deir Mar Musa

دير مار موسى الحبشي

Nabk

Rare wall paintings from the eleventh century.

A painted carved triptych on the rough stone wall of the Chapel of St Ananias, showing three scenes: Paul lowered from the Damascus wall in a basket, Ananias laying hands on him to restore his sight, and the vision on the road with Paul fallen from his horse.
Image: Bernard Gagnon · CC BY-SA 3.0 · via Wikimedia Commons

Chapel of St. Ananias

كنيسة القديس حنانيا

Damascus, Bab Kisan

Associated with Paul's stay in Damascus after his conversion.

The monastery of Our Lady of Saydnaya: a pale stone complex on a rock outcrop, a domed bell tower topped with a cross, an arcaded gallery with a cross-patterned balustrade, and broad flights of stone steps climbing to it, with visitors on them.
Image: Bernard Gagnon · CC BY-SA 3.0 · via Wikimedia Commons

Saydnaya

صيدنايا

Rural Damascus

The monastery of Our Lady of Saydnaya, one of the oldest Christian pilgrimage destinations in the East.

On the map

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References

General further reading, not citations to specific pages.

Further reading

  • Sebastian P. Brock. An Introduction to Syriac Studies. Gorgias Press, 2006
  • Habib Badr, Suad Abou el-Rouss Slim, Joseph Abou Nohra (eds.). Christianity: A History in the Middle East. Middle East Council of Churches, 2005
  • Jean-Pierre Valognes. Vie et mort des chrétiens d'Orient. Fayard, 1994
  • Anthony O'Mahony and Emma Loosley (eds.). Eastern Christianity in the Modern Middle East. Routledge, 2010
  • UNESCO World Heritage Centre. UNESCO World Heritage List. whc.unesco.org
  • Pew Research Center. Religious composition reports for the Middle East and North Africa. www.pewresearch.org